Protected: quotes from my past.

First of all, let me state that I do not plan to debate over any of these. The point is to show the intellectual change that I have been through, the journey of changing and evolving and abandoning old ideas that I had previously held so dear. Most of these are actually realizations and discoveries that took anywhere from a week to several months to accept.

I AM indeed embarrassed by some of these, but I don’t regret them. That’s how I got to where I am today, and my past positions have had some influence to some extent on my present, so I’m definitely very thankful for it. Sure, I could have arrived at my current conclusions some other way, but this is my past, and I am not going to stay stuck on it and wish I had arrived via another path, ’cause that can never happen. This is it. This is my past, my present that will determine my future stances.

Anyways…

May 24, 2005, age 14 years 3 months
“I don’t think there is a god. I’m pretty sure of it. God is just a figment of human imagination. Someone just made it up and passed it down generation to generation, and before long, everyone believed in this fictional creature and this changed their lives.”
(personal archives)

June 3, 2005, age 14 years 3 months
“I have a dream – that although I accept all religions, that the world is an all-atheist planet. I am not going to force them cruelly, or persuade them to be atheist, like me. I just have a hope, a dream that I know will never come true… anything wrong with that?”
(personal archives)

June 4, 2005, age 14 years 3 months
“I know that there is no scientific proof of god’s not existing, but the fact that there is no proof of god’s existence is proof to me. I don’t want to convert people’s minds, I just want to know what is true and what is false.”
(personal archives)

June 11, 2005, age 14 years 3 months
“If believing in god makes other people happy, I have no objection to that. I do, however, want people to know god doesn’t exist, but that they can continue believing he does… I am not anti-religious. I don’t use any sort of anti-religious propaganda, like many other atheists do.”
(personal archives)

April 22, 2006, age 15 years 2 months
“A year ago, the answer dawned on me, after long years of observing the world beyond the sky, the unyielding, and yet, mysterious, space.
I had left the dark of religion, the implacable night in which the rest of the world lived in; I had taken the final steps towards an everlasting realm where God did not exist, a realm where the world believed in pure science.
As I walked towards the warm sunrise, I felt the soft sand welcoming me. It was beautiful.
I had become an atheist.
And I would always be. For all time that exists. ”
(personal document)

April 27, 2006, age 15 years 2 months
“This is my theory about religion – God does not exist. I have been realizing that I am atheist over a period of a year. I think God is a figment of human imagination. He was invented to scare people out of doing bad things. This made people self-centered, as they do not do good things for others, they just want to be sent to heaven when they die. I do good things not because God is watching, but because that is a morale of society. I think all people are good at heart, they sometimes are just stubborn and resistant to change.
Even though I am an atheist, I will always remember my Sikh past, and I will never remove my kara.”
(personal document)

“It was the night of March 27, 2006 and I stood staring at my reflection in the mirror, a lock of hair in my hand. Sure, I have snipped off bits and pieces several times before, but this was different. This time it was going to be visible. I had cut off a part of my front hair, creating bangs.
Why? … partly to cut myself off from all clutches of Sikhism.”
(personal document)

July 31, 2006, age 15 years 5 months
“I NEVER read a single holy book of ANY religion in my life, but I still practice being a good human! In that way, my beliefs of society’s morals are stronger than ALL religious people since I never had to read a book to learn the morals, I learnt them on my own!… I do good things, I help others – why? NOT because I want to get closer to god (as in Sikhism) or because I’m scared of going to hell. I do good deeds and try to avoid hurting others simply because of the sake of others and I care about the morals of society!”
(abandoned private blog)

“There is NO way I can handle it being kept inside of me – imagine what it will be like in a few years! This utter despise of it will just increase EXPONENTIALLY – no exaggeration here!
I realized something else – I NEVER read a single holy book, but I still know the morals of society. Where did that come from? Was I BORN knowing those morals? Although I’m starting to DISBELIEVE in the morals of society – I believe the impulse not to do bad comes from the CARING INSTINCT for others we all have inside. Religion is simply a way to evilly manipulate those people whose caring instincts are HIDDEN inside due to events in their life. Those people do bad because their caring instincts are hidden, and religion actually makes them do WORSE since religion makes people self-centered.
I now believe that we are all born with a BLANK mind and as we grow, we are influenced by events and people.”
(abandoned private blog)

August 11, 2006, age 15 years 5 months
“I hate my parents in the religious field. No, don’t get me wrong – I do thoroughly appreciate what all they have done for me other than that, but if the religion thing comes up, they just say that I don’t appreciate anything and that I’m spoiled and a conceited snob and all that crap!
I then get enraged, which is proof to them that I don’t appreciate what all they’ve done. I will say that I love them except when it comes to religion – I frickin’ hate them then! I guess I have mixed feelings, but religion is the ONE and ONLY thing I get infuriated at.
I have absolutely NO tolerance for those who assume I take things for granted! FUCK ANYONE WHO SAYS THAT!!!!!!!!!!!!!!!!
Now my parents will go, “See? That attitude is exactly what I’m talking about. That childish, immature behavior is just so typical of you.”
Can you imagine what my rage would be like then! Every day, every minute, every second I have to restrain myself with GREAT difficulty to avoid hacking half of my hair, then they frigging call me selfish!
I feel horrible again, I hate life. Seriously, I don’t see much reason for living. Oh wait, I am strong because I am an atheist.”
(abandoned private blog)

August 26, 2006, age 15 years 6 months
“Also I criticize my beliefs all the time, I’ve discovered something else. I used to wonder – where do these ETHICS come from? Are we born with them or are they implemented in us? The answer is that ethics come from the CARING instinct we ALL have. Even a tiny ANT will DEFEND another ant because we all have an instinct to protect others of our own species. That is from where human ethics come from.

But there are people who due to a bad past, etc. – their caring instinct is HIDDEN, and then religion is using the idea of god punishing them to SCARE them out of DOING WRONG. But the truth is that religion makes them corrupt, so THAT is why we NEED a government to enforce the law and try and stop wars.”
(email message)

August 28, 2006, age 15 years 6 months
“I refuse to conform to one person’s rules unless there is a good, solid reason behind it. It is called dictatorship otherwise – I follow the law because several people have gone through each legislation twenty times and have good reasons for it. I think it is stupidity when you do something without any good reason for it.”
(email message)

September 2, 2006, age 15 years 6 months
“I am an atheist, and I always considered myself strong because I don’t rely on a god, I rely on myself. But these last few weeks, I’m down and I NEED to crutch on a god, and that’s when I let my imagination go wild and then I am a theist temporarily. I feel tremendous relief when believing that there is a god who loves me and all, but then my evangelical atheist takes over and tells me that I am being weak by relying on a god. I’m sort of confused over what to do over this. I guess my main question is – am I strong enough to take over this without clutching on a mythical puppet maker creature??”
(email message)

November 19, 2006, age 15 years 9 months
“What caused god? Then you can follow that back as many levels as you like; it is a never-ending question. I think it makes more sense to stop and say matter is eternal, instead of jumping to the idea some mysterious ghost created it. Why does god have to be the only thing that “wasn’t created”? The laws of thermodynamics state that matter cannot be created or destroyed also. The matter in the universe, in some form or the other, had to be eternal; the Big Bang was when it started to expand into the universe it is today. As for what caused the Big Bang, the answer is still a mystery, but I would rather leave the first mystery open to new answers, rather than solving it with another mystery (How did god come about?).”
(FreethinkingTeens forum post)

November 20, 2006, age 15 years 9 months
“In short, the answer [as to where morals come from] is a rationality between animals who understood they weren’t to harm each other, etc. unless for a valid reason. That basic morality got more and more complex as the creatures evolved into more intelligent beings. (Also, I think most theists have become so dependent on their god-based morality that they cannot imagine being moral without the guidance of an archaic book.)”
(FreethinkingTeens forum post)

December 15, 2006, age 15 years 9 months
“The difference between hell and the 20-year-sentence is that hell is for an eternity. Endless doom for a finite sin is infinitely injust. No god would allow scorching forever, for an eternity, all because man committed a sin. Do you not realize how injust putting people in an eternal hell for a limited sin is?”
“That’s begging the question, a logical fallacy. You assume your god created the world, then you say, “It’s here, which proves what I assumed.” I could also say, “Brahma created the world, so we don’t have any excuse to deny his existence. It’s obvious he exists since he created the world and the world clearly exists.”"
(RRS forum posts)

December 16, 2006, age 15 years 9 months
“A hard atheist does not claim to have absolute certainty of the nonexistence of god. Please study a bit about atheism. In fact, I could ask you the same thing: isn’t it arrogant to say that you as a human has searched the entire universe and has found some evidence of god? Or if you haven’t found any evidence of god but still believe in him, that’s almost the same thing as believing in fairies.”
“I strongly do not believe a god exists, but I can’t know there isn’t one. And, yes, there are two main categories of atheist – strong atheists disbelieve in the existence of a god, weak atheists have a lack of theistic belief.”
(RRS forum post)

January 4, 2007, age 15 years 10 months
“Yeah, I guess I started to question the govt the same way I questioned whether a god was necessary.
…since I’m both an anarchist and atheist, I’ve been thinking about morality… Here’s how I see it -
Past = property
Present = liberty
Future = life
Right is when you respect others rights, wrong is when you violate those.
You mess with me, you become a part of my past, you become my property, that’s why I can mess with you without justifying my actions (since I own my past). My worldview is – you don’t mess with me, I won’t mess with you. You attack me, you are giving me the right to attack you.”
(conversation)

January 5, 2007, age 15 years 10 months
“I was agnostic atheist for about 15 years. I now don’t believe there is a god not only because of a lack of evidence, but also because I think astronomy and flaws in religion show that god does not exist.”
(RRS forum post)

January 25, 2007, age 15 years 11 months
“I just think the world would be better without a government. I’m a moderate anarchist, not a deep one.”
(conversation)

April 2, 2007, age 16 years 1 month
“Reason is not an authority, it’s stupid to call it one.
An authority by most common definitions is a being that controls others. Reason is not a “being”; nor does it control anyone. Reason, or logic in this sense, is a tool to determine validity of arguments. …

The individual atheist may need an ethic, but atheism in common does not. Different atheists will have different sources for morality – some simply follow the law of the region they are in, some avoid violating other people’s ownership rights, some avoid hurting others. It differs for the individual atheist, but atheists don’t need a common code of ethics.”
(FreethinkingTeens forum post)

April 17, 2007, age 16 years 2 months
“Corporations are not involuntary. You choose which one you want. You choose Amazon or Ebay, whichever one you want…If a corporation goes corrupt when competing, it loses its employees and customers, and goes out of business. They have to stay as honest as possible in order to keep their customers.”
(FreethinkingTeens forum post)

April 20, 2007, age 16 years 2 months
“Voluntaryism, which states that relations between people should be mutually chosen, is one of the bases of anarchocapitalism. In a voluntary free market, both the buyer and seller are benefiting from the exchange since they mutually agreed on a price.
…Market anarchy makes room for all forms of government, as long as they are voluntary. If a person wants to be socialist or capitalist, collectivist or individualist, fascist or communist, there is nothing stopping the person from forming a community with like-minded individuals, as long as the person does not force other individuals into the collective. To put it simply: if a person wants or needs a leader, let him or her choose a leader.”
(sample article for journalism class)

April 23, 2007, age 16 years 2 months
“I’m not going to initiate force on anyone, I’ll only retaliate.
I don’t have a problem with hierarchies/govts as long as they’re voluntary and don’t force others.”
(FreethinkingTeens forum post)

April 24, 2007, age 16 years 2 months
“The court is privately owned and operated and the private individual maintains the employees that serve as the jury. If someone disagreed with the rulings they can try another court.”
(FreethinkingTeens forum post about anarcho-capitalist law)

May 4, 2007, age 16 years 2 months
“Let’s go on to consider some economics of the black market. If drugs are prohibited, that doesn’t change the public desire for them at all. If drugs become more rare to obtain, the prices go up, which leads to drug dealers profiting and drug addicts becoming more poor. On the other hand, if drugs were commonplace and legal, the prices would lower and it would give drug addicts more choices which leads to drug dealers competiting against each other for profit. This then leads to even lower prices and the poor can afford them more easily. Banning drugs is not going to change the desire or addiction from them in any way.”
(excerpt from sample journalism article attacking the war on drugs)

May 15, 2007, age 16 years 2 months
“Well people in a market anarchist society would have to be a bit more alert. And the same thing can happen today with government. Corporations can often cheat their customers especially if the customers are ignorant. And the government can only stop it once the government finds out (which would usually be when the customers find out). And in a MA the customers stop patronizing the business as soon as they find out it’s corrupt.,,,
And in a market anarchy if you don’t like it you can always move to a government-regulated island. Libertarian, fascist, communist, democracy, whatever form of government you want will probably be available in a market anarchy as long as it’s all voluntary.”
(FreethinkingTeens forum post defending anarcho-capitalism)

May 21, 2007, age 16 years 3 months
“I don’t really support separation of church and state being a full-fledged market anarchist (since I’d want both church and state taken down).”
(FreethinkingTeens forum post)

June 24, 2007, age 16 years 4 months
“I’ve read the first few pages of The Virtue of Selfishness by Ayn Rand. I already know the basics of Objectivism, but I felt like reading about it in more exacting detail. While I agree with the individualism that Objectivist philosophy promotes, I do not consider myself an Objectivist, mainly because of its hostility towards anarchy.”
(abandoned blog of mine)

July 9, 2007, age 16 years 4 months
“By far my favorite [argument for anarchism] is the equal rights argument. I find it funny that a lot of people agree that everyone is equal, yet fail to realize that equal rights means that there can’t be a ruler. If everyone is equal then a group of people ruling others is unjustified. And I like Spooner’s anti-democracy quote, “A man is no less a slave because he is allowed to choose a new master once in a term of years.”"
(FreethinkingTeens post)

July 14, 2007, age 16 years 4 months
“I’m somewhat stuck between anarcho-capitalism and agorism.”
(abandoned blog)

September 21, 2007, age 16 years 7 months
“I define a government as an organization that claims a territory for itself, and uses coercion to provide some services on a monopolistic basis. The State pretends to be of a different moral status than the rest of us, and immoral things such as stealing, kidnapping, and murdering are considered acceptable when done by the State (under the labels of tax, arresting, and war). Market Anarchists simply disagree, since we believe that these things are always wrong no matter who does them.
A Market Anarchist believes that the State is immoral because it uses coercion – it threatens to extort and kidnap (arrest) you if you don’t follow the rules it made up – and it is unnecessary because everything it provides can be done much better by the market, since the market is all about voluntary trade and respecting others’ rights.”

“My family is Sikh, but I was never religious growing up, and I became a strong atheist a few years ago, and it was primarily my atheism that led to my de-conversion to anarchism. Although over the months, I’ve gone from my rabid atheist self to a more detached, yet still dedicated atheist… ”
(emailed response to a proposed interview for HS newspaper)

December 26, 2007, age 16 years 10 months
“Individuals own themselves, ownership is absolute irresponsible dominion. Using coercion against anyone except in self-defense is unjustified because coercion goes against self-ownership. All governments, even minarchies, require coercion because – a government is a monopoly (if it wasn’t a monopoly it would be a market, which is the opposite of government), and a monopoly requires coercion against any competitors. Also, governments necessarily use coercion against the people they rule – taxation is coercion since if you don’t pay your taxes, you are jailed and if you resist in self-defense, ultimately you’re shot. Same with law, etc.”
(FreethinkingTeens forum post)

January 12, 2008, age 16 years 10 months
“If the State does something that would be immoral if done by other people, the State is evil, and if it does something that would be moral if done by other people, the State is unnecessary…
I’ve noticed that every objection to MA or argument for statism fits in either one of those categories. Taxes-are-necessary in the first category, the-State-builds-roads in the second, etc.”
(forum post)

March 13, 2008, age 17 years 0 months
“Gold was found to be rather dangerous to carry around, due to its weight and value.
So people would store their gold with goldsmiths, who would then issue a paper receipt. If you got a receipt for 2 gms of gold, you could redeem the receipt for 2 gms gold.
That is the origin of paper currency.
But some goldsmiths started printing out extra receipts for gold that did not exist. He could simply increase his profits by printing out more receipts and lending them out, and earning extra interest.
If a grain warehouse lent out more grain than they had in store, that would be considered fraud. Yet it’s considered perfectly okay when the State banks do it.
This system evolved into Fractional Reserve Banking (The word “Fractional” is because they really have a fraction of the money they “lend” out).”
(draft of a presentation explaining market anarchism to economics class)

March-April 2008, age 17 years 1 month
“Theft is taking away of property without consent of the rightful owner. Property is that which is owned. Ownership is absolute, irresponsible dominion. If a person owns an object, he and only he has absolute dominion over it, which means he can do anything with it. A person who justly owns a car is justified in burning it even if others disagree. If an individual wants to grant ownership of his house to someone else, he may justly do so by any mutually voluntary means such as exchange or gift, after which he no longer owns it (Rothbard and Hoppe).”
(senior project paper debunking intellectual property)

[still going to look around for quotes from 2008, 'cause you can tell a big change. When I find them I'll put them here.]

November 22, 2008, age 17 years 9 months
“I’ve mostly abandoned concepts like self-ownership and voluntaryism, and I’m willing to work with left-anarchists and try and find a compatiblistic point. I’m not a left-wing anarchist or a right-libertarian, I’m exploring and combining viewpoints.”
(message)

December 20, 2008, age 17 years 10 months
“I am still pro-free markets, but I don’t have any problem with voluntary labor unions and syndicates emerging alongside private businesses. I find that most of the issues between different anarchists tend to boil down to semantics. Socio-anarchists promote mutual aid, which is really no different from an-cap style voluntary cooperation, for one…

I am always changing, and discovering new things and ideas and abandoning old ideas that I previously held dear, but these are my ideas for now.”
(message)

January 30, 2009, age 17 years 11 months
“The other night in a discussion I realized that there is a difference between de facto ownership and de jure ownership of an idea (the latter of which is what anti-IP people including myself, are against). When you have the idea in your head and have not given it out, you have de facto ownership of it as you are the only one who knows of it, and the idea cannot actually be manifested without a physical holder. But you definitely do not have any de jure ownership of the idea, either when you haven’t given it out, or whether you have.
And I wouldn’t say ideas and art are property, it’s the physical manifestation of those that is property.”
(BureauCrash Social forum discussion on intellectual property)

February 10, 2009, age 17 years 11 months
“In brief – might is what determines the situations, which determines the most useful/moral action. It can be a good idea to pay your taxes because the State threatens you, so in a way the “might” determines what you should do. But “might” does not justify the actions of the State, it only determines what is best for you. It only determines the situation. So yes, might does totally make right in a sense. There’s a difference between “might makes right” and “might IS right.” Might makes right, because might determines the situations you are stuck in, which in turn determine what you should do.”
(conversation)

February 14, 2009, age 17 years 11 months
“I find [self-ownership] to be just as meaningless as I’ve found the individualism/collectivism

dichotomy to be. Individualists say they use that label because collectivism is about suppression of the individual’s values, so that means it’s more about coercion versus non-coercion. Also a lot of them talk about society oppressing the individual when they simultaneously argue that society does not actually exist.”
(Anarch.me comment)

February 19, 2009, age 18 years 0 months
”I’m understanding and sympathizing more and more with the usage definition of property thing, I’m starting to slightly question the whole “property is the fruits of your labor” stuff. I’m sorta stuck in the middle on the property thing. “I own my labor, therefore I own the fruits of my labor.” – I’m not so sure if you can actually own labor, but keep in mind I’m still exploring and questioning things. I may revert back to my ancap view or move on to an ansoc view of property.”
(conversation)

February 20, 2009, age 18 years 0 months
“I am a total level 7 on the Dawkins scale. I am a strong atheist, theological non-cognitivist and ignostic, which is fundamentally the epistemological opposite of an agnostic… I’m sick and tired of hearing the same old atheist/theist debates going back and forth, again and again, over and over. Atheist says there is no empirical evidence for a God, theist attempts proof 1, atheist refutes it, theist attempts proof 2, atheist refutes it, goes on and on. Neither side convinces the other, and only occasionally a neutral reader can gain something out of it… If you say you don’t believe in a God because there isn’t enough proof, some theists will think that there will be some point where you can be convinced and they will try endlessly.”
(FreethinkingTeens post)

February 24, 2009, age 18 years 0 months
“I’ve realized I’m only going to keep my negative labels. Atheism and anarchy. Other ones, the positive ones, I won’t use as much as I can. My atheism and anarchism have stayed constant throughout the journey of change. You can see that in my quotes, I was an atheist throughout and an anarchist for most of it. Those two stayed constant since they are the negative positions, and the positive positions are what I kept evolving out of.
I am not beyond or post atheism, I am beyond or post militant atheism. I am not beyond or post-anarchism, I am beyond or post ancap. Militant atheism and anarcho-capitalism are both positive positions that are based upon the negatives, atheism and anarchism… You cannot evolve out of a negative position, you can evolve only out of positive ones.”
(conversation)

February 28, 2009, age 18 years 0 months
“I get really disappointed when I see some of the most intelligent atheists and anarchists, not willing to go beyond their positions and explore and evolve and just change.
Atheism was not the end of it for me. Atheism was just the beginning… the beginning of my whole intellectual journey of change and discovering.. I’ve gone beyond militant atheism and anarcho-capitalism, and now I’m just trying to build up one of the most tightly-held together worldviews.
I’m like on a hunt to discover what kind of reality I live in… so I can make the best choices.
As of now, I do not purport to know everything, and I don’t want to know everything until my death. I want to just remain on the journey of exploring and discovering, and I’ve dedicated my lifetime to discovering and realizing reality.”
(conversation excerpts)

March 4, 2009, age 18 years 0 months
“[In morality], Context is important because it’s what determines the consequences and intent of the action… So I’m not a consequentalist. I’m not a deontologist either… Intent is important because intent is what determines your goals in mind. Your goal in mind is what goodness/badness is relative to.
…I don’t think of morality as being totally black and white, unless you look at it extremely closely and examine every possible individual situation. There’s probably an infinite number of possible situations, so that would render it to be smooth grey. And based on your knowledge, there is a spectrum from ignorant to immoral. If you know your actions are supporting things you are morally against, you are immoral… to… If you don’t know your actions are supporting things you are morally against, you are simply ignorant. The immoral to ignorant spectrum is dependent on how much knowledge you have about what effect the action is having on your goals.
I feel like I’m getting very close to putting together a well-structured moral system… based on a descriptivist decisional pragmatist ethics.”
(conversation excerpts)

June 22, 2009, age 18 years 4 months
“You own your property, but you do not own the space it occupies. Space cannot be owned because space is not scarce – it’s not necessary to own space at all because you will never have any problem finding space for your property – there will always be enough space for any amount of existent matter, due to the law of conservation of matter and energy, and the expanding universe. (“Normal” matter by definition occupies space, so any matter that exists will always have space for it no matter how little that space is -upto the point of a singularity.)”
(blog post on Fr33 Agents ning)

July 12, 2009, age 18 years 4 months
“I’m more of a compatiblist, but these days I’m growing more and more distant from my former anarcap self and questioning every ancap premise. Basically, I tend to believe that a stateless free-market will achieve socialist ideals, but I’m sympathetic to the mutualist concerns about rent and ancom views of property. Ancaps generally are extremely obsessed with property rights IMO, but I also understand the ancap view since I used to totally be one.”
(private message)

July 16, 2009, age 18 years 4 months
“I am one of those people that is constantly moving… changing. I can’t help it, I simply cannot stay stuck in the same position. Both with atheism, anarchy and morality… I keep moving more and more radical, I cannot help but drift away from ancap. [What is] Beyond [left-libertarianism and strong atheism]? I am not sure… But I’ll discover it.”
(conversation excerpts)

July 23, 2009, age 18 years 5 months
“And I think I’m agreeing with [profit being evil] also. I don’t believe you should get more money than what you labored for. You labor, you get as much money as that is worth. You don’t scam someone for extra money. You don’t sell a cheaply made product for $1000. That’s usury… Even if the customer does it voluntarily. You’re still scamming them because youre saying that it cost $1000 to YOU to make… Which is lying. It’s stupid for the customer and immoral for the profit maker/seller/scammer.”
(conversation)

July 27, 2009, age 18 years 5 months
“What about actors? I think [they make millions of dollars for a few months of work] because of the nature of the products… a TV show can be easily distributed to billions who would pay for it each individually, not so with other goods. You’d need billions of raw material. It’s about scarce vs nonscarce likewith IP. So like if your labor is distributed through a non-scarce medium like a TV show that can easily be reproduced, you end up multiplying the actual amount of labor you did. But if your labor is distributed through scarce products like a material good, you’d end up having to pay for the raw material.”
(conversation)

July 28, 2009, age 18 years 5 months
“My beef [with anti-propertarianism] is the tragedy of the commons… because that seems to be a good argument for property. I’ve decided that I am against rent, landlordship, interest, profit, considering giving up my propertarianism, so I’m leaning more and more towards mutualism and some kind of anarcho-communism perhaps. I don’t think money is necessarily evil, but I’ve read very little on those arguments. I do agree with most mutualists on that [hierarchies, profit, etc.] are not going to be easy to have without the State’s legitimized coercion. Employment– I’d say if it’s a short-term thing that you need, go for it. But don’t make it the main point of your life.”
(conversation)

“I’m no voluntaryist. Anarchism without adjectives, to me, means that you don’t throw out someone by whatever label they apply to themselves… I’ve got my own views on most topics, but I can get along with self-professed ancaps and socio-anarchists as long as they’re not arrogant pricks.”
(Fr33 Agents post)

August 10, 2009
“I believe the more consistent application of homesteading is that workers using capital, deserve 100% of the money they get from selling the products, rather than the owner getting the money to allocate back amongst the workers in wages, and taking a percentage of it for himself as profit when he didn’t do any labor.”
(Fr33 Agents post)

August 14, 2009
‘I think you could place life, liberty, and property (as in merely the product of labor) in a type of hierarchical structure, where life is at the top because it is most fundamental. The acquisition of property is dependent upon liberty, which is in turn dependent on life. Therefore, property should not infringe upon liberty or life, and thus jailing or shooting someone for violating property rights is unjust… Then again these terms are all somewhat vague-ish, and I question why life, liberty, and property are held up as only three fundamental rights. I dunno, mostly speculating.”
(Forums of the Libertarian Left post)

August 15, 2009
“I consider ancap a contradiction in terms…”ancom” is also though, but not ansoc. I am a market anarchist and a socio-anarchist.”
(Skype convo)

August 27, 2009
“The “voluntary/non-aggressive versus involuntary/aggressive” mindset seems oversimplified. Belief in coercion is not the only irrational belief that I am against. I don’t advocate using coercion (one illogical precept) to oppose another illogical precept, though.”
(Fr33 Agents comment discussion)

August 28, 2009
“I am still struggling to completely abandon propertarianism, but I am finding the anti-propertarian worldview much more convincing. And I’m being even more convinced by the looks of this thread.”
“I should’ve pointed out that the major difference between selling and renting is that when you sell something to someone, it is in their possession now, which means you do not have any right to gain from it at all. Not so with renting– even if the total renting price was exactly the same as the selling price, at the end the proprietor still has a “right” to gain through it without doing any labor, which ultimately hurts others since wealth is limited. Selling or trading it with someone else has a very different end result since it ends your monopoly over the item.”
(Fr33 Agents comment discussion)

August 29, 2009
“Private property grants the proprietor a legitimized monopoly of force over a block of land, and a right to demand payment from anyone on that land that is ultimately bounded by arbitrary lines…
The right to “un-earned increase” (rent, profit, interest) means that the proprietor gains money without doing any labor– eventually he comes to own everyone else’s wealth by simply renting it out to them. He’ll then buy more land, use it to gain more without doing any labor at all, and so on.
So now you have a plutocracy, and also the proprietor has a monopoly of violence against anyone on the land. Again I don’t have to remind anyone else of what all this sounds just like.
And this is why ancap is criticized for not being anarchism.”
(Fr33 Agents comment discussion)

August 30, 2009
“[Last] night was… the final powerful blow to any bit of remaining appreciation I ever had for “anarcho-”capitalism. I simply despise my former self for ever once having fully accepted, let alone defended boldly and valiantly for months and months, this sham…
Never, ever in my life do I want to stop at a dead end, like I did during my post-ancap plain-anarchist phase. I want to evolve, recognize the more exacting details in my perspective on reality, changing my mind and realizing I was wrong, throwing out any inconsistency, and understand reality as best as I can, and I am fucking determined to do this until I die.”
(Fr33 Agents comment discussion)

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